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Season of Mikan (Japanese tangeline) harvesst

2017-12-10 22:26

Mikan (Japanese tangerines) were first grown in Wakayama and now grow in Shizuoka, Kumamoto, Nagasaki and Ehime as well as other locations in Japan.
The mikan grown in Ehime are, I believe, of the highest quality and the best to be found in Japan.
It is thought that mikan grow best where there is sunshine, sea breezes and where they get reflected light and warmth from surrounding rocks. This creates the warm dry soil that the mikan enjoy.




Cut stem two times not to damage the other mikans.

One of the most hard work is to deliver the harvest from the farm. Lunch on the farm.

Magnificent view of Uwakai (the pacific ocean) from the farm. Damages by wild boar,
typhoon, and birds


The farmer's work on Mikan farm throughout a year.
In January each year the trees are sprayed to protect them against insects and disease. This spraying is repeated at various times until just before the mikan are harvested in September. Old trees are cut down and removed to clear and tidy the orchard.
In June some of the mikan are picked and the trees are pruned to improve the size and quality of the remaining crop. The grass in the orchard is cut throughout the year to keep it tidy.
I have been working at my friends farm, where mikan are grown, for three years and would like to tell you about my time there.
A day in the life of a farmer’s wife during the harvest season:
5:00 am Get up and prepare food boxes for father-in-law’s breakfast and lunch.
6:30am Drive to the farm.
7:00-7:30am Start work on the farm.
10.00am Serve tea to the other farm workers.
4:00pm Finish work on the farm.
She then returns to the house to prepare dinner.
After this she will go to the warehouse where she will sort and pack the mikan.
9:00pm She will have dinner and a bath before washing clothes and any other housework.
1:00-2:00am She will be doing the accounts.
For the two months of the harvest season the farmer’s wife will only have three or four hours of sleep per night.


After work on the farm, work in the warehouse. Sort mikan needs the experience for long time.


The farmer knows how hard farm work is and thinks about their son being a farmer as he wouldn’t like to be a farmer again in his next life.
Mikan farms are now reducing in numbers and are going to waste. They are vulnerable to damage by wild boars and other animals as well as severe weather. This year much damage was caused by a typhoon.
I think any country in which farmers can’t make a reasonable living or are not supported by government to protect agriculture is not good and has no future. After all food is the source of human life.


The Autumn Festival held in Shionashi.

2017-10-16 16:12

The Autumn Festival in my village, Shionashi, is held every year on the second weekend of October. Saturday is Festival Eve and Sunday is Festival Day.
On Saturday morning the Itsushika dance (5 deer dance) and the Karashishi (lion dance) are performed at the local shrine. This is followed by the dancers performing at each of the houses in the village one by one. It is similar to the scenes seen in the film “Fu-ten no Tora san” produced by Yoji Yamada.
When I was a child the Itsushika dancers were boys from the junior high school whilst Karashishi dance would be performed by men. Elementary school boys would dance the Taiko dance.
Now, due to depopulation, the dances have to be performed by both men and boys of all ages.





A man once told me that the Itsushika dance is also performed in Tohoku prefecture in the north of Japan as well as here in Ehime. Tohoku and Ehime are the only two places in Japan where these dances are performed because Ehime was once ruled by the son of Date Masamure. Date Masamure was one of the Edo period Shoguns and came from the Tohoku region. His son moved to Ehime to rule here so it is believed the dance came with him. Since the dances first arrived here the dancers costumes have altered in each village depending on the character of the village.
The festival continues on Sunday afternoon, there is a parade which begins on the street by the sea. It consists of people carrying Omikoshi (portable shrine) and Ushioni (cow monster). The participants are rivals and Neri (play fighting) takes place. There is also the Yotsudaiko , a carriage with four children playing drums.




The festival is popular and attracts visitors increasing the population by almost one third and turns a usually quiet village into an exciting youthful weekend spectacle which the villagers want to continue.

YbBOKORI-a beautiful village resembles POSITANO in Iary

2017-09-19 22:44

YOBOKORI
Yobokori is a small village in Ehime. No one knows the meaning of Yobokori or where it comes from, not even the villagers.
The village and its name interested me so I decided to visit, and see it for myself.
From National Road 197, head toward the Setonaikai and after a while the entire village can be seen.
The houses are built on the side of the hills that slope down to the Setonaikai. My first impression was that it was once a prosperous fishing village with every house having a beautiful view looking out to sea. But now I was sad to see so many deserted houses in such a beautiful location as this is. Japan like other countries is facing depopulation in rural areas as the younger generation leaves to look for work in the larger towns and cities.
When I look at this area it reminds me of Positano on Sorrento peninsula in Italy. The landscape and climate are very similar and it provides a wonderful atmosphere where people can relax. Unlike Positano, Yobokori has still to be discovered. It has so much to offer as a place away from the busy, hectic towns. In Europe and other places people have moved to similar locations and found a better life there. Tourists also visit to enjoy the scenery, fresh air and good food.
I wonder if the local government and the villagers have a vision for the future that will reverse the depopulation and bring the deserted houses back to life. It will be a difficult task and my wish is that we all play our part in restoring the village to the prosperous, happy and lively place it once was.
















Sorrento peninsula (Amalfi coast) similar topography of Sadamisaki peninsula

The story of the Heikedani

2017-08-31 10:10


Approach to Heikedani


Mystic beauty of natural trees in the mountain

Heike Shrine

One of Summer event 'Somen Nagashi'(running noudle in the tray)





Typical handmade Miso report

2017-07-17 22:18

Typical Homemade Miso making

When I was a child, living on the Sadamisaki peninsula, the main crops grown around my village were wheat and sweet potatoes. The land here, used for the growing of crops, is mostly terraced and therefore is not suitable for growing rice.
In addition to farming wheat and sweet potatoes, farm women would also make Miso for their families.
Once, most farming families here would make miso at their house. However it takes a long time to prepare and make and therefore now fewer families go to the trouble of making their own. Instead they buy it ready made from the supermarket as it is easier and takes less time.
There are however 4 women here who still make their own miso at home using the same recipe that was used by their mothers. They want to pass on the method of making miso they use to the next generation to ensure the knowledge will not be lost.
During the summer they come to Ogata san’s house to make miso together. The miso they make is a little sweeter than other miso and is characteristic of miso made in this area.

This is how it is made:

Ingredients
Wheat (Barley)
Rice (non-glutinous rice)
Rice mould (koji)
Soya Beans
Salt


The Method

On the First Day, wash the wheat and the non-glutinous rice then pour them into a colander to drain.
Then pour them into a steamer and cover with a cloth. Steam for about 10-15 minutes.
Next take off the heat and empty onto a straw mat. Mix by hand and allow to cool.
Add the rice mould and stir well. Cover the mixture with paper and place under a futon for warmth and fermentation.




On the Second Day, after the mix has fermented for 24 hours stir again and leave to ferment for another day.
Put the beans into soak ready to use on day 3.



On the Third Day, cook the beans until they become soft, then mince them into a paste.
Mix the beans, fermented wheat and rice in a container. Crush them well to make sure there is no air trapped inside the mixture. Then place the mixture in a preservative type container. Cover the mixture with salt to protect it from deteriorating and to keep its colour and then seal the lid.
After a few weeks it will be ready to use.
In conclusion, the 3 days I spent with these ladies making miso was very enjoyable, as well as being educational. It was so nice to work together just as families and neighbours did in the past.




Typical “Village Food” using Miso.

Method:

1. Grill the fish and separate the meat and the bones.
2. Put the meat, Miso and some peanuts into a brender and brend well.
3. Make soup with the fish bones and add to the mixture.
4. Pour the soup mixture onto rice and garnish with chopped leek and sesame.